Kingdom of Macedon AR Tetrobol 187-168 BC -NGC AU

Description: Kingdom of Macedon AR (Silver) Tetrobol (187-168 BC) - NGC AU - Perfect 5/5 Strike! Rare! Very PQ+ 5/5 Strike, 4/5 Surface Gorgeous Ancient Greek Kingdom of Macedon AR (Silver) Tetrobol! NGC AU 5/5 Strike! Wonderful Cabinet Patina & Very Rare in this Condition! Struck During the Time of Philip V or Perseus. 187-168 BC. AR (Silver) Tetrobol (14mm, 2.09 g). Uncertain Macedonian mint. Wreathed head of maenad right / Stern of galley left, two crewmen on deck; M to right. AMNG III/1, 24; SNG Ashmolean 3286 var. (Π to right); SNG Copenhagen 1292. The Maenads: The Women of BacchusIn Greek mythology, maenads (/ˈmiːnædz/; Ancient Greek: μαινάδες [maiˈnades]) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae /ˈbækiː/, or Bacchantes /ˈbækənts, bəˈkænts, -ˈkɑːnts/ in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implements dropped to the ground from the hands of one and all, as the murderous Lycurgus struck them down with his ox-goad". They went into the mountains at night and practised strange rites. According to Plutarch's Life of Alexander, maenads were called Mimallones and Klodones in Macedon, epithets derived from the feminine art of spinning wool. Nevertheless, these warlike parthenoi ("virgins") from the hills, associated with a Dionysios pseudanor ("fake male Dionysus"), routed an invading enemy. In southern Greece they were described as Bacchae, Bassarides, Thyiades, Potniades, and other epithets. The term maenad has come to be associated with a wide variety of women, supernatural, mythological, and historical,associated with the god Dionysus and his worship. German philologist Walter Friedrich Otto writes:The Bacchae of Euripides gives us the most vital picture of the wonderful circumstance in which, as Plato says in the Ion, the god-intoxicated celebrants draw milk and honey from the streams. They strike rocks with the thyrsus, and water gushes forth. They lower the thyrsus to the earth, and a spring of wine bubbles up. If they want milk, they scratch up the ground with their fingers and draw up the milky fluid. Honey trickles down from the thyrsus made of the wood of the ivy, they gird themselves with snakes and give suck to fawns and wolf cubs as if they were infants at the breast. Fire does not burn them. No weapon of iron can wound them, and the snakes harmlessly lick up the sweat from their heated cheeks. Fierce bulls fall to the ground, victims to numberless, tearing female hands, and sturdy trees are torn up by the roots with their combined efforts. Cultist rites associated with the worship of the Greek god of wine, Dionysus (or Bacchus in Roman mythology), were characterized by maniacal dancing to the sound of loud music and crashing cymbals, in which the revelers, called Bacchantes, whirled, screamed, became drunk and incited one another to greater and greater ecstasy. The goal was to achieve a state of enthusiasm in which the celebrants' souls were temporarily freed from their earthly bodies and were able to commune with Bacchus/Dionysus and gain a glimpse of and a preparation for what they would someday experience in eternity. The rite climaxed in a performance of frenzied feats of strength and madness, such as uprooting trees, tearing a bull (the symbol of Dionysus) apart with their bare hands, an act called sparagmos, and eating its flesh raw, an act called omophagia. This latter rite was a sacrament akin to communion in which the participants assumed the strength and character of the god by symbolically eating the raw flesh and drinking the blood of his symbolic incarnation. Having symbolically eaten his body and drunk his blood, the celebrants became possessed by Dionysus. Maenads are found in later references as priestesses of the Dionysian cult. In the third century BC, when an Asia Minor city wanted to create a maenadic cult of Dionysus, the Delphic Oracle bid them send to Thebes for both instruction and three professional maenads, stating, "Go to the holy plain of Thebes so that you may get maenads who are from the family of Ino, daughter of Cadmus. They will give to you both the rites and good practices and they will establish dance groups (thiasoi) of Bacchus in your city. MythsDionysus came to his birthplace, Thebes, where neither Pentheus, his cousin who was now king, nor Pentheus' mother Agave, Dionysus' aunt (Semele's sister) acknowledged his divinity. Dionysus punished Agave by driving her insane, and in that condition, she killed her son and tore him to pieces. From Thebes, Dionysus went to Argos where all the women except the daughters of King Proetus joined in his worship. Dionysus punished them by driving them mad, and they killed the infants who were nursing at their breasts. He did the same to the daughters of Minyas, King of Orchomenos in Boetia, and then turned them into bats. According to Opian, Dionysus delighted, as a child, in tearing kids into pieces and bringing them back to life again. He is characterized as "the raging one" and "the mad one" and the nature of the maenads, from which they get their name, is, therefore, his nature. Once during a war in the middle of the third century BC, the entranced Thyiades (maenads) lost their way and arrived in Amphissa, a city near Delphi. There they sank down exhausted in the market place and were overpowered by a deep sleep. The women of Amphissa formed a protective ring around them and when they awoke arranged for them to return home unmolested.On another occasion, the Thyiades were snowed in on Parnassos and it was necessary to send a rescue party. The clothing of the men who took part in the rescue froze solid. It is unlikely that the Thyiades, even if they wore deerskins over their shoulders, were ever dressed more warmly than the men. Please Check out Our Web Site : antebellumnumismatics. com where you can see many new purchases and other listings. Please reach out to us if you have any questions about any listings you see. *Combined Shipping Available ON ALL Items, Request an Invoice or we will send you one after one business day. Items over 16 oz. or $800 in value must be shipped Priority Mail. Payment on all items is expected within Five Business Days to ensure a timely delivery. Please contact us directly if you need more than Five Business Days to send payment. ALL Precious Metals tested with our own Sigma Metalytics Precious Metal Tester and guaranteed genuine. We Offer A 30-Day No-Questions-Asked Return Policy on Most* items to all our customers! 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Price: 595 USD

Location: Harvest, Alabama

End Time: 2024-10-25T00:21:38.000Z

Shipping Cost: 7.95 USD